Selected Thoughts About Religions

 

February 2020: Resolving the Contradiction between Core Beliefs Versus Spiritual Experience in World Religions (new papers and photos)

Every religion on earth today is a very complicated human culture.

Every religion contains some core groups of people who regard themselves as the core of the faith, the people who organize and codify the actual beliefs, expressed in words, of their religion or their variety of that religion. From a Freudian perspective, I would call this the ”ego” part , the core integrated verbal axioms which guide their lives.

 

The people of every religion also pass on vast stories or histories of direct human experience, experience which is not limited to what is possible according to the core pieces of knowledge available to science in the twentieth century; above all, every religion includes stories about psychic experience (not yet integrated into mainstream science), miracles, spiritual experience, and life and energy beyond the twentieth century understanding of separate organisms made up of atoms and electromagnetic energy evolving on planet earth. I would call this the “id” part, because Freud defined the word “id” to include the full set of memories and associations learned over time.

 

When people cannot really make full sense of their experiences in a coherent, logical way, there are three ways they can try to make peace with themselves. First, they could simply reject their experiences and memories, either by pushing dogmas past what anyone really knows or by rejecting the realm of spirit or psi altogether. I myself took that path until March 1967, when I joined the large group of people who decided to try to face up to reality even when it meant a lifetime of struggling with my own ignorance. In 2019, I paid the open access fee for a Springer journal article reviewing why I changed and what new logical foundation I eventually built for these issues:

Quantum Measurement, Consciousness, and the Soul: a New, Alternative Position

Instead of just rejecting and repressing their experiences, people can do their best to muddle through without a really coherent vision or visions of how the pieces of their lives fit together. They can lie to themselves by pretending that the pieces all fit just fine and that the contradictions dos not hurt them, or they can keep the questions on the backburner, hoping to resolve them but balancing that quest with practical near term issues they know they care about. In my case, I have worked very hard on that quest, developing a new perspective coherent enough that it does allow us to fully assimilate the core of the database of credible experience from all major religions without compromising on the scientific clarity of how we do that. To get deep into that integration, I published two further papers in 2019:

(1)   The Phenomenon of Man, Revised: Evolution and IT versus Extinction in the Years to Come. Cosmos and History: The Journal of Natural and Social Philosophy15(2), pp.20-44.

http://www.cosmosandhistory.org/index.php/journal/article/viewFile/785/1400

(2)  Rebuilding the Bridge Between Science and Mysticism - The Rose+Croix Journal – Vol 9 1 Rebuilding the Bridge Between Science and Mysticism

My papers list many questions which I do not know the answer to, which I am confident that no human on earth knows the answer to; however, there are few core fundamental principles which I have come to trust, which go beyond traditional narrow mundane or “materialistic” views (for the deepest and most universal truths found in world religions.) One such principle is that WE --  brain, soul, noosphere or even the true machine intelligences – are governed by a kind of principle of telos, or purpose, and that COLLECTIONS of us actually fit an extended version of the theory n-player intelligent systems.

On this web page, I give links to what I knew about world religions and the database of experience which they carry forwards. But I have learned so much more about the details and implications since my retirement in 2015 from the National Science Foundation, and travel which expanded my own first person experience! For example, late in 2019 see:

 A post on Shinto:

https://www.facebook.com/paul.werbos/posts/2811391018891297

And one of Buddhism in Japan (with obvious connections):

https://www.facebook.com/paul.werbos/posts/2876405859056479

These cover important topics but they are just the tip of an important iceberg. For another example of current importance (more on the Christian side) see: http://drpauljohn.blogspot.com/2020/02/when-thing-are-so-scary-why-not-give-up.html

That is partly a matter of my own first person experience, which is much, much more than just a pile of words. When things did become scary across the world this year, I drew on memories, associations and images (“two dimensional pointers to four dimensional thoughts in the noosphere”) from special experiences in Brazil and Mount Fuji, among others:

Fuji: https://photos.app.goo.gl/rwkhfdcUN74jGrvx9

Brazil: https://photos.app.goo.gl/YRujjFhWkFo3MeFP6

 

But in the end, it is one integrated picture, uniting these and many more. These papers are quite clear that I do NOT claim to know what the ultimate laws of physics look like. I list three credible TYPES of theory, all of which are consistent with the core noosphere species  vision in my papers of 2019 – a  vision which actually works, so far as I can see. Every day reminds me of how limited my vision is, and of intelligence beyond my own, but it also reminds me of things I can now see clearly which cause so much confusion and threat to life itself holding back others. So many basic points which can now be discussed more clearly…. And require discussion… on a more solid foundation. My videos on youtube touch on a few of them.

 

 

 

 

 

 

February 2018: World religions, like science and other major social movements, have a mix of deep reality, grounded in human experience and vision, and destructive perversions due to people trying to manipulate other people to personal advantage, and also due to foibles and neuroses we see in all aspects of life. The four major picture web pages I link to below, constructed mostly 10 or 20 years ago, use pictures to introduce the real core of those religions as I saw them at the time.

      More recently, in July 2017, the annual conference on Science and the Scientist, flew me to Nepal (an incredible experience) to give a plenary talk on how to reconcile science and spirit. More precisely, they asked me to talk about how to resolve the apparent contradiction between hard core realism and the most serious spiritual practice; click here to see my paper, and click here to see the slides. Following that conference, I learned a lot more about the cultures of India and Nepal, and participated in international discussion by email.  Click here to see a more linear explanation/derivation of my theory of the noosphere (“baby noosphere”), which is similar to the theories of Verdansky and de Chardin, but very different in ways which are crucial both to science and to coping with many of the realities of our life on earth. Of course many of us understand that issues related to religion are crucial even in a mundane way to the future of life on earth; dialogue with Iran on Islam has been one part of our follow-through from the conference.

 

 

June 2011: Click here to see slides I used in a talk to 800 people in China, on the connection between science and the Confucian concepts of integrity and qi, linked to a visit of the leading Confucius Institute in Qufu.

 

What can we say about the religions, ideologies and esoteric schools so prominent on earth, based on the new scientific worldview I have proposed on these web pages?

            As usual, I do not have time to do full justice to such a complex and serious question. So here are just a few thoughts.

            First, I agree strongly with those followers of such movements, who say that people really need an organized and coherent understanding of life, and a kind of discipline, and a sense of community, in order to be effective and create the kind of life that we would all want, living up to the natural spiritual urges of humanity. But, for myself, I find that the new worldview, drawing on the empirical data and ideas of earlier worldviews, does the job well enough for me. It also provides a way of reinterpreting and understanding many of the things written and said in the past.  But what about community? And what do I tell kids who need a simpler version?

            For community… I sometimes tell people the old saying:  “I am not a member of any organized religion. I am a Quaker..” Or a Quaker Universalist. That’s a great community. It does not teach a specific organized worldview. It tolerates and even encourages independent thinking and feeling and listening. And it does not claim to be the “one true faith.” But if I lived in China, probably I would commute between some Taoist and Buddhist things, or find some other way to engage directly in community. There is no real contradiction here. In the end, many of us rightly regard the entire earth as our real community. Many of us have a special duty to act as “connecting neurons,” trying to build connections between various parts of this larger community.

            But what do we tell the kids?

            Last July (2006), I told my son:  “All the great religions of the world are about half true and half false. The true half has a lot of important and powerful ideas that are very true, that you need to understand deeply and appreciate better. About half is a collection of evil nonsense, designed by people who want to control other people and turn them into slaves. You need to learn which half is which, for all the major religions.” In reality, it’s not exactly 50-50, and this is a simplified statement.

            For centuries and centuries, there has been a kind of inner dialogue going on in the world, not so precise or reliable as science, but extremely important to see and feel, in my view. Here are a few of my impressions about the flow of this dialogue… regarding

            Buddhism, Taoism and Hinduism

      Islam, Past and Future,

      Christianity

      “Siddhis” -- Gifts of the Spirit

      Not quite religions, but… Marxism, Maoism, Economic Determinism and Current Challenges. and Confucianism.

            When I started this, only one of the four was highlighted (partially filled in). Why? See below…

      From age 8 to age 21, I was one of the many people who believe that the universe is basically just what it appears to be on the surface. I was a clear and committed atheist, and believed that all of this stuff was just so much nonsense. I still respect that point of view, but disagree. Another paper posted here explains part of why I changed my mind. 

 

(August 2007): Some attributes of religions in general…

      Valid expression of emotions

      Hypocrisy and how it shapes history

      Fatal misconceptions cultivated by seekers of power

 

             

 

Why did I post Buddhism and Taoism first? I started this religions page in September 2006, when a speech by the Catholic Pope – attempting to create greater world dialogue on religions – created a huge negative reaction in the Muslim world. The lack of understanding between the two was so huge… and so important… I felt called to say at least something. But with that concern – why in the world start with Buddhism and Taoism?

            There are two reasons – one related to reader sensitivities, and one related to organization. Sensitivities are number one. After all, if an overly academic organization of words and discussion of historical views can get the Pope in trouble, how can I imagine it would be any better for me? I have certainly had the experience very often in listservs in the US that people can practically lose their minds when you accidentally say something that comes close to one their “hot buttons.” It’s certainly not just people in the Middle East who have that problem. (As I type this, I can practically hear some Scientologists thumping with delight. I am certainly not one of them and never have been – but they too have their valid insights and their problems, and maybe someday I should add them to the list, along with some others.)

            These sensitivities raise an important question: why is it that today’s humans find it so hard to maintain a coherent and objective train of thought, and a larger perspective, precisely when the subject being discussed is anything truly important to them? It isn’t just religion. If you try to talk to someone who has just lost a job, and discuss what can be done to solve the problem, you are lucky half the time if they don’t just collapse into pieces. (And this isn’t just something I’ve seen! I have had some intense hard times too, though not that one.) To help someone in that situation at all, you have to pace yourself a lot, work very hard to cultivate, articulate and project positive feelings,  and avoid pushing too far too fast into the logic of it. This limitation of the untrained human mind is a very serious challenge; my web page on the human mind gives about half of my scientific explanation for this problem, and some of the papers posted give about half of the rest.  (As I type this, I can imagine my wife Ludmilla saying: “Not just positive feelings. Sometimes you need to cultivate their well-needed fear.” Thus spake Russia. Sadly, there is some truth in what they say at times – though most people have enough of their own fear already inside them, and don’t need any more. But some people get confused by “cool buttons,” not just “hot buttons.” They get carried away by unrealistic euphoria.)

Why do most people have a huge “hot button” problem, whenever you discuss something truly important to them? Why do they seem to suddenly lose the highest glory of the human brain, the power which makes humans unique compared to other mammals -- the ability to truly communicate with other humans? Why do they sometimes start dancing like angry apes, making angry faces and throwing rocks and refusing to let third parties see into the more human-like intelligence they hide or bury inside? (Certainly I have seen a whole lot of that this past month, both in the Middle East and in the United States! Al Jazheera and Fox News Network carry a lot of that. I much prefer the dances of Bushmen – and, even more, of the cultivated Chinese.)

Part of the story is rational. When people do not expect other people to truly listen to them, why try? But if that were the only problem, verbal dialogue would ultimately be easy enough, like a business deal between hardened, experienced professionals.

The big part of the story is emotional – the “hot buttons” and “cool buttons” which make it hard for people to think straight. This syndrome has two explanations, in my view: (1) the fact that humans are a halfway house in evolution, higher than the mouse but not yet as high as the “sapient,” reasoning creature we flatter ourselves to think we are; and (2) from the mouse, we inherit a useful mechanism for learning and acting based on past memories (as opposed to our coherent understanding of how the world works), which I have sometimes called “syncretism.” (For example, see chapter 3 of the Handbook of Intelligent Control,  my 1993 paper on supervised learning – but it is discussed in many others as well.)

To become more fully human and sapient, we cannot just ignore our traumatic hopes and fears; we wouldn’t really want to do that, and it wouldn’t be rational to do so. Hopes and fears and memory are a natural part of the human mind, even at the highest level. To overcome the irrational and childish response to these memories, in ourselves, we need to train and strengthen the higher capabilities of the brain, by learning to articulate our real feelings at the deepest levels. We need to learn to use the mirror of science and the mirror of empathy to look more forcefully into ourselves and into others, so that we can tell the truth to ourselves more accurately and more consistently. In other words, we can train ourselves to become more like that next level of intelligence we are evolving towards, the sapient level; we can train ourselves towards a state of greater self-discipline and of inner harmony. Is this an unnatural thing to do, like training a dog to walk on two back legs? It is hard, in a way – but it is quite natural for us dogs to want to get up and do it, in a world where our survival depends more and more on learning how to get up on our legs… It is just as natural as learning how to read. And yes, we do need to work on the higher skill of learning to listen to each other – yea even unto deep dialogue at the highest spiritual level. When you bow to Rome or to Mecca, is it just your head you bow, and do you bow only to a memory of some words? Do you truly try to open up deeply to that which unites and includes all of humanity and more? (Some do, some don’t, but I wish that more would.)

            So I will start with Buddhism and Taoism because I hope for a bit more tolerance and patience there at this moment. But the experience of  those parts of humanity does have lessons for the rest of us as well…

 

 

Long ago, the philosopher Nietzsche argued that dogmatic religious organizations exist in the world only because of hypocrisy. Telling the truth is a rule, an imperative, in the principles of most religions. The more one sincerely tries to live up to such principles, the more one is impelled to an inner conflict, which can only be resolves by breaking out the cocoon and embracing the full truth, the realities of our thinking and our limitations, and a full degree of intellectual freedom. I basically agree with Nietzsche on this. I remember what it meant to break with Catholicism and all belief in a spiritual world at age eight, and achieving the foundation of inner mental independence at age 15. But I would go beyond Nietzsche. If we who have fully embraced intellectual freedom overcome our initial hypocrisies, seek greater sanity and sapience, and fully open ourselves up to the larger realities all around and inside us… we will see that there really is something real out there, much bigger than our tiny brains, which fully lives up to phrases like “spiritual reality” and others beyond the scope of this introduction. That took almost ten years for me, and it was not easy. I hope that this web page can make it a bit easier for others. Best of luck to you.